This paper explores Bernard Stiegler’s topic of anticipation throughout his diagnoses of contem-porary malaise. Focusing on Stiegler’s particular method, that we will describe as continuous gesture of (re)doubling, we will open a straight confrontation between Martin Heidegger’s theo-rization of care [Sorge] and taking care [besorgen], and Stiegler’s caring as paying attention and thinking, in which we will underline above all the specific role of technics. As a result, we will conclude proposing the necessity of a “politics of intermittence” that will allow to restore the tragic movement of thinking as the duty of a philosophy worthy of the present time and capable of not escaping from technology.
