Contemporary technologies renew and broaden the definition of communication far beyond the dichotomy of strategy-agreement, utility and the establishment of a common horizon of mutual understanding. Today, the relational pattern itself is made up of communication and information mediated by technologies. The living habitat of the human is not only the dimension of survival, but also a natural and cultural, social, urban landscape structured not for communicative exchange, but by the communication itself. In these profound transformations of human history, the relationship that human beings have with the world, with other subjects and with themselves is involved. The very meaning of ethics is therefore in question, since the living environment in which human beings constitute themselves and act has changed. In particular, one of the most interesting ethical proposal of the twentieth century, the discourse ethics by Karl-Otto Apel and Jürgen Habermas, must be rethought, since the communicative environment has deeply changed.
