The idea of resistance is one of the most important philophical topics that Deleuze let us to problematize after his death. This idea was developed in particular in the deleuzian intepretation of Foucault. The aim of this paper is to show how this idea emerges in its full political sense moving by an hypothesis wich goes beyond the same Deleuze and Foucault, namely that, reaching today his highest mimetical capability, power takes up the relationship with the « unthought » : the « absolute outside » that today has been almost forgotten by philosophy. Anticipating the forthcoming birth of « control societies », in this sense, Deleuze invites us today to take to the extreme a fundamental foucaultian statement : power has no « outside ».
