In this essay I respond to the objections that some philosophical and psychoanalyst friends have formulated about the hypothesis developed in my book. In particular I want to clarify what I mean by "pure experience". I then show how such experience does not reduce the dimension of singularity to a "hologram", but rather funds it. Finally, I return to the metaphysics of the process to answer the objection of those who read a masked eleatism and to show the basic congruence of my "megarism" with scientific experience and a possible reformulation of ethics.
