The text moves from the intention of thinking about living, within the western tradition, considering the sources that speak Greek, be they philosophical (Plato, Aristotle, Plotinus) or evangelical (John, Paul). In both stands an idea of fontal, original, inexhaustible living: zen. The zoopoietic activity, which can be thought of from there, is not about imagined depictions or biotechnological productions, but rather the regeneration of vital energy that allows a second birth to the individual existence, which always has to do with biological and psychic life. Investigating the multiplicity of the ways of parta-king in living, the text proposes a reading of the edenic myth, about the “naked life”, through the de-termination of the different states of nature elaborated by theological thought, contrasting itself with Agamben's position, in recognition of the value of the fullness of life.
